ABOUTRobert Dingwall (@rwjdingwall) is a consulting sociologist and part-time Professor of Sociology at Nottingham Trent University, Nottingham, UK.The responses to the coronavirus devoutly follow this pattern. At this stage, some eight weeks into the outbreak, there is still a good deal of uncertainty: A clear picture of the risks may not be available for another couple of weeks, when the virus’ incubation period and mode of transmission are better understood. However, it is already reasonably apparent that the virus is a relatively mild infection for most, potentially serious in a small proportion of cases, and fatal in a few cases, particularly where the victim is already in poor health. Beyond the global fear, we are also seeing Strong’s second and third epidemics. International conservation and animal welfare organizations are using the outbreak to moralize about the traditional Chinese practice of eating a wider range of animal species than people of European heritage consider acceptable. Although wildlife markets are seen as a likely point for viruses to cross from animal to human hosts, as in Wuhan, they are a long-established part of Chinese food culture.
The outbreak is also the basis of a critique of the authoritarian nature of the Chinese state. Some of the online videos making implausible claims about infections and death rates are clearly being produced by political opponents to further their own agendas.
Then there are the demands for action—any action to show that something is being done. The border health checks that have been introduced around the globe have at best a 20 percent chance of detecting an infected person. Face masks make little difference to the chances of picking up the infection in ordinary social interaction; the virus is so small that it goes through the fabric or round the edges.
As countless media outlets have characterized it, governments around the world have declared “war” on the coronavirus. China “battles the outbreak” (Al-Jazeera) of a “killer virus” (Daily Mail) “raging across” (CNBC) the country. The language of combat justifies measures of state security. Wuhan is in “lockdown” (BBC) as the authorities undertake the “screening from hell” (Foreign Policy) to “target” cases. The intrusive measures originally introduced to deter terrorism are supplemented by authoritarian interventions aimed at biosecurity, like compulsory temperature screening or internment in quarantine facilities. Within China, President Xi Jinping is concerned that the Party flag should "fly high at the frontline of the battleground" (China Daily).
To uncover those “ potentially infectious materials ,” the Global Polio Eradication Initiative hosts a big table that lists the dates and locations of wild poliovirus outbreaks, and the times each country did live-virus vaccinations, so labs around the world can scan the database and see whether their samples might have originated in a polio-prone area.
Although it is still early for a definitive view, the challenge to governments and international organizations may not be the militaristic one of fighting a war against the virus but in helping people to adjust to a “new normal.” Perhaps they should spend more time communicating that the coronavirus may be just another virus, broadly comparable in risk to a bad seasonal influenza or, at worst the 1918 influenza pandemic, that will circulate in human populations for a number of years. Eventually, there will be a vaccine and reasonably effective therapies. This is not good news but it is news that we should be able to live with. People are being spooked by the novelty rather than the severity of the infection.
Today, with President Trump tweeting about the Civil War-like effects that will befall America if he's impeached, the people of are responding like their 19th-century counterparts.The hashtags #CivilWar2, #CivilWarSignup, and #CivilWarPotluck burst into being, bearing picnic foods and other battle supplies.